By Susanne M. DeCrane
To push aside the paintings of philosophers and theologians of the previous due to their constrained perceptions of the entire of humankind is tantamount to tossing the tot out with the bath water. Such is the case while feminist students of faith and ethics confront Thomas Aquinas, whose perspectives of ladies can simply be defined as misogynistic. instead of dispense with him, Susanne DeCrane seeks to interact Aquinas and replicate his another way compelling notion in the course of the prism of feminist theology, hermeneutics, and ethics. targeting certainly one of Aquinas's nice highbrow contributions, the elemental idea of "the universal good"-in brief, the human will towards peace and justice-DeCrane demonstrates the foreign money of that idea via a modern social factor: women's wellbeing and fitness care within the usa and, in particular, black girls and breast melanoma. In her skillful re-engagement with Aquinas, DeCrane exhibits that convinced facets of spiritual traditions heretofore understood as oppressive to ladies and minority teams can really be parsed, "retrieved," and used to rectify social ills. Aquinas, Feminism, and the typical solid is a daring and intellectually rigorous feminist retrieval of a tremendous textual content via a Catholic student trying to stay within the culture, whereas difficult that the culture reside as much as its emphasis on human fairness and justice.
Read or Download Aquinas, Feminism, and the Common Good (Moral Traditions Series) PDF
Similar religious studies & reference books
For almost thousand years Paul's advice on the finish of one Corinthians 15 that God may be 'all in all' has appealed to people who carry a 'wider wish' that at last nobody could be misplaced from God's love. truly, such wish for common salvation is at variance with so much Christian culture, which has emphasised the chance, or sure bet, of everlasting hell.
Appears at how ecotheology has created a brand new imaginative and prescient of the wildlife and where of people inside it.
Even though the significance of Congregationalism in early Massachusetts has engaged historians' cognizance for generations, this learn is the 1st to method the Puritan adventure in Congregational church executive from the viewpoint of either the pew and the pulpit. For the previous decade, writer James F.
This quantity explores how non secular leaders can give a contribution to cultures of peace around the globe. The essays are written by means of major and rising students and practitioners who've lived, taught, or labored within the components of clash approximately which they write. Connecting the idea and perform of spiritual peacebuilding to light up key demanding situations dealing with interreligious discussion and interreligious peace paintings, the amount is explicitly interreligious, intercultural, and international in viewpoint.
- Nineteenth-Century Religion and Literature: An Introduction
- Historical dictionary of shamanism
- Varieties of Javanese Religion: An Anthropological Account (Cambridge Studies in Social and Cultural Anthropology)
- Radical Theology and Emerging Christianity: Deconstruction, Materialism and Religious Practices (Intensities: Contemporary Continental Philosophy of Religion)
- Religious and Sexual Identities: A Multi-faith Exploration of Young Adults
Additional resources for Aquinas, Feminism, and the Common Good (Moral Traditions Series)
This position allows for no growth in human nature, nor in the ability of the human community to speak Anthropology: Martha Nussbaum 29 about constitutive dimensions of being human that are embodied in various ways. A middle way between these two extremes is needed. I aim to develop such a middle way here, by developing a minimal set of anthropological claims which will be used as part of a critical hermeneutical principle. The issue of anthropology is critically important in feminist theology, feminist hermeneutics, and feminist ethics.
64 This interconnection between theology and social practice is most clearly evident in the utopian vision she proposes, which reflects her stance as a socialist feminist. ’’65 Ruether rejects a Marxist-Leninist orientation for what she judges to be its regrettable rejection of the Freudian psychoanalytical revolu- 20 Feminist Theological Hermeneutics tion and its confusion of feminist consciousness-raising with bourgeois feminism and sexual promiscuity, its exaltation of repressed sexuality in the name of avoiding ‘‘bourgeois degeneracy,’’ its extreme glorification of the work ethic, and its acceptance of class conflict as an ultimate value.
Feminist writers have discussed the term ‘‘women’s experience’’ extensively. ’’103 The social sciences provide an important tool for assessing the lived situation of women. But in addition to social sciences as formal disciplines, another fact must be appreciated to pursue specifically the experience of women: the recognition that women frequently need help to name their own experience. ’’ To do this, we must identify some type of anthropological claims or constants that can be used to develop a minimal conception of the good for a human person, and the obligations that fall to the larger community (such as the state) to help provide the circumstances in which the human good may be pursued by its members.