By Rachel Williams
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People commented that the widow had taken a foreigner into her house, in disrespect of the memory of her husband—a hero who had died attempting to expand his country’s trade routes. When she heard the rumors, the widow explained that he was an Israelite prophet, weary from hunger and thirst. And word spread that an Israelite prophet in flight from Jezebel was hiding in the city. A delegation went to see the high priest. “Bring the foreigner to my presence,” he ordered. And it was done. That afternoon, Elijah was led to the man who, together with the governor and the leader of the military, controlled all that took place in Akbar.
They were unable to speak coherently and incapable of distinguishing the voice of the Lord from the delirium of insanity. They spent their lives in the streets, preaching the end of the world and living on the charity of others. ” Elijah concluded in the end that the priests would never be sure of what they were saying. The “exalted of God” were a consequence of a country uncertain of its way, where brother fought brother, where new governments appeared with regularity. Prophets and madmen were one and the same.
They must be on a mission of trade, in search of a better route for their products. If they decide to make use of our roads, they will pay taxes—and we shall become even richer. ” To complicate matters further, the widow’s son fell ill for no apparent reason. Neighbors attributed the fact to the presence of the foreigner in her house, and the widow asked Elijah to leave. But he did not leave—the Lord had not yet called. Rumors began to spread that the foreigner had brought with him the wrath of the gods of the Fifth Mountain.