By Craig Mclachlan
Japan is an engaging nation! one hundred twenty five million humans in a rustic simply a little bit greater than New Zealand, and simply as mountainous. We've all obvious the television pictures - cramped housing, commercial haze and crowded trains - yet what approximately 'the actual Japan'? outstanding mountains, twisting rivers, hidden harbours and rugged coastlines. this can be the tale of Craig McLachlan's ninety nine day stroll from one finish to the opposite looking for 'the actual Japan'. 1993 - what a 12 months to do it! The 12 months of the unending wet season! The yr and not using a summer season! The 12 months of earhtquakes, tsunami and typhoons - and sore toes! this can be one in every of 5 books on hand on Amazon approximately McLachlan's a variety of adventures in Japan. He has additionally climbed Japan's a hundred recognized Mountains in list time (78 days!), hiked the 88 Sacred Temples of Shikoku Pilgrimage, journeyed round the Saigoku 33 Temples of Kannon Pilgrimage, and trekked from the ocean of Japan to the Pacific Ocean mountain climbing all Japan's 3,000-meter peaks alongside the way in which. See www.craigmclachlan.com.
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Extra info for Four Pairs of Boots: A 3,200 Kilometre Hike The Length of Japan
The appropriation of the Ainu into Japanese (pre)history has many facets and requires location in the complex discourses of colonialism and exploration. g. Caron and Schouten 1935, 13). Most eighteenth-century Japanese writings on Ezo origins were based primarily on ancient Chinese accounts of northern barbarians. Arai Hakuseki, in his influential Ezo-shi (1720), uses these accounts to argue that the Ezo were "northern Wa" and thus basically Japanese (Arai 1906, 681; Miyazaki 1988, 245). Matsumae Hironaga's Matsumae-shi (1781) takes the same basic approach (Matsumae 1979, 102 104).
What Egami appears to be arguing here is that the prehistoric inhabitants of the Islands consciously evolved to conform to a set pattern of Japaneseness. . throws out the appropriate genetic trump card enabling it to adapt precisely to these new conditions" (Dale 1986, 195). Similar views of Japanese ethnogenesis seem to have been widespread at this time. The work of Kiyono Kenji has been mentioned already. A Ministry of Health and Welfare wartime policy document discussed by Dower (1986, 262 290) is also highly illuminating in this respect.
He argued that the "gods were men'' (Arai 1906, 219) and that Takamagahara, the High Plain of Heaven, could be identified with a real place in Hitachi province. Hakuseki saw the submission of the local Yamato chiefs to Jimmu as an example of the transfer of the mandate of power rather than as an ethnic Japanese/barbarian conflict (see Nakai 1988, 242 264). After the ascension of Jimmu, almost all Tokugawa observers agreed on the unbroken line of imperial descent. If a few shadowy barbarians had lived in the Islands before Jimmu, they were of no real significance in seventeenth- and eighteenth-century historical discourse.